Featuring a building conceived by Pritzker Prize-winning design practice Herzog & de Meuron and gardens by internationally acclaimed Dutch landscape designer Piet Oudolf, Calder Gardens is dedicated to the art and ideas of Alexander Calder, a native Philadelphian who is considered one of the most innovative and influential artists of the 20th century.
Featuring galleries illuminated by natural light, in a structure ensconced in a flowing landscape of native and flowering species, Calder Gardens will present a rotating selection of masterworks from the Calder Foundation, New York, including mobiles, stabiles, monumental sculptures, and paintings. “The esthetic value of these objects cannot be arrived at by reasoning,” Calder wrote in 1933. “Familiarization is necessary.” Installed both indoors and outdoors, Calder’s art will be in constant dialogue with nature and the changing atmospheres of the seasons. Calder Gardens will provide the public with a singular place for contemplation and reflection, as well as abundant opportunities for learning and community building through a schedule of inclusive public programs and special events.
“Our intention for Calder Gardens is not only to create the ideal environment for the public to encounter my grandfather’s work but also to elevate personal contemplation and reflection,” said Alexander S. C. Rower, President of the Calder Foundation. “Calder’s role as a pioneer of experiential art is essential to his legacy. For viewers who open themselves up to the possibilities of his mobiles and stabiles, the unexpected takes root. His objects continuously unfold in real time.”
Calder was born in Philadelphia in 1898, and his connections to the city are grounded in the rich artistic lineage of his family. A trio of iconic installations by three generations of Calders can be found along the Benjamin Franklin Parkway: at the southeast end, atop City Hall, stands the monumental statue William Penn (c. 1886–94) by the artist’s grandfather Alexander Milne Calder; at the midpoint sits Swann Memorial Fountain (1924) by his father Alexander Stirling Calder; and at the northwest end is Calder’s own 1964 mobile The Ghost, which hangs majestically in the main hall of the Philadelphia Museum of Art. Thus Calder Gardens brings into the 21st century the legacy of a Philadelphia family whose work has defined and enriched the city for over a century.
About the Design
Crafted specifically for the presentation of Calder’s work, the landscape and architecture of Calder Gardens will unfold as a choreographed progression that moves visitors from the quotidian city context to a more contemplative realm beyond the traditional museum experience, allowing them to engage with art as a personal, real-time encounter—as the artist intended.
“This was actually an open-ended process rather than a finished concept based on a fixed program. A kind of conceptual path which made us carve out the ground rather than build forms and volumes above—we were looking for space to present Calder’s work in a new and unprecedented way,” said Jacques Herzog, founding partner along with Pierre de Meuron of Herzog & de Meuron. “That space in the making eventually grew into a whole sequence of different galleries and also rather unexpected spaces, niches and gardens; such as the apse and the quasi-galleries or open plan gallery, the sunken or vestige gardens. And not only galleries in the classical sense, but every corner and angle, every stair and corridor should be offering itself up as a place to put art.”
Discreetly nestled into the landscape, Herzog & de Meuron’s almost 18,000 sq ft structure will be sheathed in softly reflective metal cladding that blurs the boundaries between architecture and the natural world—the material and the immaterial.
Departing the busy Parkway, visitors will approach the building along a path that winds through a meadow-like landscape punctuated by trees, arriving at the main entrance on the building’s north façade. Beyond the threshold, a sequence of spaces will reveal themselves below ground level as distinct volumes that will house a constantly changing display of Calder’s most acclaimed works. Large windows will wash the interiors with natural light and frame both the shifting geometries of Calder’s work and views of different gardens conceived as outdoor galleries. A Sunken Garden and Vestige Garden, visible from within the building through expansive glazing that likewise permits visitors outdoors to see into the building’s exhibition spaces. Quiet but theatrical, Herzog & de Meuron’s design has been conceived to amplify the impact of the artworks—to encourage engagement with their kinetic properties by affording visitors many different vantage points—and catalyze discovery and reflection.
The seamless relationship between the built elements designed by Herzog & de Meuron and the gardens envisioned by Piet Oudolf is central to the philosophy of Calder Gardens. The site will be distinguished by its naturalistic four-season garden, intending to create an entirely different experience than all other cultivated, manicured gardens on the Parkway.
“I see my gardens as living sculptures where change is constant,” Oudolf said. “The site is like a canvas to work on, and each plant has a personality that must work with the others. The composition of the garden is variable and will evolve through the seasons. For Calder Gardens, the horticultural design must also serve the works of art. My hope is that people will take the time to stand still and think here, to fully experience these elements together and have an 4 emotional reaction that stays with them long after their visit. It’s not about what you see, but what you sense.”
Showing posts with label Art museums in Philadelphia. Show all posts
Showing posts with label Art museums in Philadelphia. Show all posts
Friday, January 10, 2025
Wednesday, December 8, 2021
The Barnes Foundation Presents Water, Wind, Breath: Southwest Native Art In Community
Philadelphia, PA.—This spring, the Barnes Foundation will present Water, Wind, Breath: Southwest Native Art in Community, a major exhibition of historic and contemporary Southwest Native art, including Pueblo and Navajo pottery, textiles, and jewelry. Exploring living artistic traditions that promote individual and community well-being through their making and use, this exhibition is the Barnes’s first dedicated to Native American art and will be on view in the Roberts Gallery from February 20 through May 15, 2022.
This exhibition is sponsored by the Henry Luce Foundation, the Terra Foundation for American Art, and Comcast NBCUniversal. Additional support has been provided by Citizens and the Coby Foundation.
Terra Foundation for American Art,
Co-curated by Lucy Fowler Williams, associate curator-in-charge and Jeremy A. Sabloff Keeper of American Collections at the Penn Museum of Archaeology and Anthropology, Philadelphia, and Tony Chavarria (Santa Clara Pueblo), curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe, Water, Wind, Breath: Southwest Native Art in Community features approximately 100 works, including objects that Dr. Albert C. Barnes collected in New Mexico in 1930 and 1931, as well as works by contemporary Native American artists that highlight the connections between historic pieces and modern practices.
“We are delighted to present this exhibition showcasing objects from the Barnes collection and exploring their artistic, cultural, and historical contexts alongside works by contemporary Native artists. It is a fitting show to kick off the Barnes’s centennial year and the tenth anniversary of our home in the heart of Philadelphia as it exemplifies what we strive to accomplish through our exhibition program: to provide thought-provoking, educational experiences and scholarship that explores our collection and resonates with our history,” says Thom Collins, Neubauer Family Executive Director and President. “We hope this project will bring Southwest Native art to the attention of a broad audience and forge new pathways for study and collaboration between Native and non-Native communities long into the future.”
Dr. Albert C. Barnes initially traveled to the Southwest for the health of his wife, Laura. On their first trip in 1929, the couple was hosted in Taos, New Mexico, by American art patron Mabel Dodge Luhan and her Pueblo husband, Tony Lujan, who introduced them to artists and activists who defended Native rights to land and religious practices. Archival correspondence reveals Dr. Barnes’s relationship with leading figures who influenced his collecting, including artist Andrew Dasburg and archaeologists Kenneth Chapman and Jesse Nusbaum (then director of the Museum of New Mexico), along with prominent traders across the region. In a letter to the French painter Henri Matisse, Dr. Barnes wrote about the harmony, religious seriousness, and communal nature of a Pueblo winter deer dance that he attended.
“Each part of this exhibition examines the histories and ideas that Dr. Barnes and other non-Native visitors to the Southwest were likely unaware of but that influenced the lives of Native peoples and the materials, forms, and design of the art objects they admired and collected,” say Lucy Fowler Williams and Tony Chavarria. “One of our goals with this exhibition is to uncover the importance of the ongoing generative practices of these arts within the contexts of their home communities, where they have adapted and quietly continued over generations, despite innumerable challenges. These art forms endure today as material expressions that mark meaningful connections to places, histories, and life forces, and their making and remaking bind, rebind, and renew essential relationships that nurture individual and community health and well-being.”
The exhibition is organized into five main sections—evoking the four cardinal directions surrounding a central dance plaza—including Pueblo pottery, Navajo weaving, silver jewelry making, and Dr. Barnes’s experiences in the Southwest. A final section examines the importance of the Pueblo dance as an enduring practice essential to communal health and well-being.
Exhibition highlights include:
Storage Jar (c. 1780), San Ildefonso Pueblo. The oldest Pueblo vessel in the Barnes collection, featuring designs of the cardinal directions and sacred wild turkey feathers.
Serape with Poncho Slit (c. 1840–60), Navajo. One of the oldest Navajo textiles in the Barnes collection, it will be on view for the first time in more than 20 years.
Squash Blossom Necklace (c. 1910–15), Navajo. One of 25 squash blossom necklaces collected by Dr. Barnes, who loved this symbolic jewelry form.
Virgil Ortiz’s (Cochiti Pueblo) clay work Tahu (2011) reclaims and retells histories of resistance to Spanish oppression in the Pueblo Revolt of 1680.
Melissa Cody’s (Navajo) 4th Dimension (2017) features a vibrant palette that speaks to Navajo weavers’ courage and survival after the destruction of their homes, sheep, and land by the federal
government in the 19th century.
Charles Loloma’s (Hopi) Beauty Within Bracelet (1976) combines turquoise and silver as signs of water, sky, and beauty hidden within.
Cara Romero’s (Chemehuevi) photograph Water Memory (2015) recalls the drought that brought her family’s ancestors to their present location on the land.
Roxanne Swentzell’s (Santa Clara Pueblo) Pin-da-getti (Strong Heart) (2021), a new sculpture that reminds us to renew our connections to the earth.
EXHIBITION ORGANIZATION This exhibition is organized by the Barnes Foundation and co-curated by Lucy Fowler Williams, associate curator at the Penn Museum of Archaeology and Anthropology, and Tony Chavarria (Santa Clara Pueblo), curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe.
ABOUT THE CURATORS
Lucy Fowler Williams is associate curator-in-charge and Jeremy A. Sabloff Keeper of American Collections at the Penn Museum of Archaeology and Anthropology in Philadelphia. A cultural anthropologist, her PhD from the University of Pennsylvania examined the production and meanings of Tewa Pueblo textiles and embroidery in New Mexico. Before coming to Penn, she trained at the Indian Arts Research Center of the School of American Research, Santa Fe, and at the University of New Mexico. Some of her recent curatorial projects include the Penn Museum exhibition Native American Voices: The People—Here and Now (2014), the Louis Shotridge Digital Archive about the work and collections of a Tlingit Alaskan Indigenous curator (2011), and the exhibition Paths of Beauty: Pueblo Embroidered Garments of Isabel Gonzales and Shawn Tafoya at the Poeh Center Museum, Pojoaque Pueblo, New Mexico (2015). Foregrounding collaborative methodologies, her work examines issues of Native American identity and revitalization, museum histories of collecting and representation, textiles, and material culture.
Tony Chavarria (Santa Clara Pueblo) is curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe. He has over 30 years’ experience collaborating with tribes and curating Native material culture. He has curated many exhibitions at the museum, including Comic Art Indigéne (2008) and What’s New in New: Recent Acquisitions (2013). He is also co-curator for the first Native exhibition at Epcot Center, Creating Tradition: Innovation and Change in American Indian Art (2018–23). When possible, he is an occasional potter and artist.
CATALOGUE
This exhibition is accompanied by a 224-page catalogue published by the Barnes Foundation in association with Yale University Press that will serve as the collection catalogue to its Southwest art collection. A major new contribution to the field, this book offers the first in-depth scholarly examination of this outstanding collection within the cultural, historic, and artistic contexts of its source communities.
This book includes introductory essays on the formation of the collection based on extensive new archival research and on the experience and significance of Pueblo dance. Each medium—pottery, textiles, and jewelry—is studied in a dedicated section with entries on the objects including the most up-to-date technical information about each and the use and meanings of the objects for Native practitioners. This publication interprets the works from the perspectives of its makers and users within their lived contexts of circulation and meaning.
Developed in close collaboration with Native and non-Native scholars and practitioners to emphasize the perspectives and voices of the communities in which the objects were and continue to be made, this fully illustrated catalogue includes contributions by co-curators Lucy Fowler Williams, University of Pennsylvania Museum of Archaeology and Anthropology, and Tony Chavarria (Santa Clara Pueblo), Museum of Indian Arts and Culture, artist TahNibaa Naataanii (Navajo), and specialists Kenneth Williams (Arapaho/Seneca), Laurie D. Webster, and Robert Bauver.
For more details, please visit: https://www.barnesfoundation.org/plan-your-visit
This exhibition is sponsored by the Henry Luce Foundation, the Terra Foundation for American Art, and Comcast NBCUniversal. Additional support has been provided by Citizens and the Coby Foundation.
Terra Foundation for American Art,
Co-curated by Lucy Fowler Williams, associate curator-in-charge and Jeremy A. Sabloff Keeper of American Collections at the Penn Museum of Archaeology and Anthropology, Philadelphia, and Tony Chavarria (Santa Clara Pueblo), curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe, Water, Wind, Breath: Southwest Native Art in Community features approximately 100 works, including objects that Dr. Albert C. Barnes collected in New Mexico in 1930 and 1931, as well as works by contemporary Native American artists that highlight the connections between historic pieces and modern practices.
“We are delighted to present this exhibition showcasing objects from the Barnes collection and exploring their artistic, cultural, and historical contexts alongside works by contemporary Native artists. It is a fitting show to kick off the Barnes’s centennial year and the tenth anniversary of our home in the heart of Philadelphia as it exemplifies what we strive to accomplish through our exhibition program: to provide thought-provoking, educational experiences and scholarship that explores our collection and resonates with our history,” says Thom Collins, Neubauer Family Executive Director and President. “We hope this project will bring Southwest Native art to the attention of a broad audience and forge new pathways for study and collaboration between Native and non-Native communities long into the future.”
Dr. Albert C. Barnes initially traveled to the Southwest for the health of his wife, Laura. On their first trip in 1929, the couple was hosted in Taos, New Mexico, by American art patron Mabel Dodge Luhan and her Pueblo husband, Tony Lujan, who introduced them to artists and activists who defended Native rights to land and religious practices. Archival correspondence reveals Dr. Barnes’s relationship with leading figures who influenced his collecting, including artist Andrew Dasburg and archaeologists Kenneth Chapman and Jesse Nusbaum (then director of the Museum of New Mexico), along with prominent traders across the region. In a letter to the French painter Henri Matisse, Dr. Barnes wrote about the harmony, religious seriousness, and communal nature of a Pueblo winter deer dance that he attended.
“Each part of this exhibition examines the histories and ideas that Dr. Barnes and other non-Native visitors to the Southwest were likely unaware of but that influenced the lives of Native peoples and the materials, forms, and design of the art objects they admired and collected,” say Lucy Fowler Williams and Tony Chavarria. “One of our goals with this exhibition is to uncover the importance of the ongoing generative practices of these arts within the contexts of their home communities, where they have adapted and quietly continued over generations, despite innumerable challenges. These art forms endure today as material expressions that mark meaningful connections to places, histories, and life forces, and their making and remaking bind, rebind, and renew essential relationships that nurture individual and community health and well-being.”
The exhibition is organized into five main sections—evoking the four cardinal directions surrounding a central dance plaza—including Pueblo pottery, Navajo weaving, silver jewelry making, and Dr. Barnes’s experiences in the Southwest. A final section examines the importance of the Pueblo dance as an enduring practice essential to communal health and well-being.
Exhibition highlights include:
Storage Jar (c. 1780), San Ildefonso Pueblo. The oldest Pueblo vessel in the Barnes collection, featuring designs of the cardinal directions and sacred wild turkey feathers.
Serape with Poncho Slit (c. 1840–60), Navajo. One of the oldest Navajo textiles in the Barnes collection, it will be on view for the first time in more than 20 years.
Squash Blossom Necklace (c. 1910–15), Navajo. One of 25 squash blossom necklaces collected by Dr. Barnes, who loved this symbolic jewelry form.
Virgil Ortiz’s (Cochiti Pueblo) clay work Tahu (2011) reclaims and retells histories of resistance to Spanish oppression in the Pueblo Revolt of 1680.
Melissa Cody’s (Navajo) 4th Dimension (2017) features a vibrant palette that speaks to Navajo weavers’ courage and survival after the destruction of their homes, sheep, and land by the federal
government in the 19th century.
Charles Loloma’s (Hopi) Beauty Within Bracelet (1976) combines turquoise and silver as signs of water, sky, and beauty hidden within.
Cara Romero’s (Chemehuevi) photograph Water Memory (2015) recalls the drought that brought her family’s ancestors to their present location on the land.
Roxanne Swentzell’s (Santa Clara Pueblo) Pin-da-getti (Strong Heart) (2021), a new sculpture that reminds us to renew our connections to the earth.
EXHIBITION ORGANIZATION This exhibition is organized by the Barnes Foundation and co-curated by Lucy Fowler Williams, associate curator at the Penn Museum of Archaeology and Anthropology, and Tony Chavarria (Santa Clara Pueblo), curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe.
ABOUT THE CURATORS
Lucy Fowler Williams is associate curator-in-charge and Jeremy A. Sabloff Keeper of American Collections at the Penn Museum of Archaeology and Anthropology in Philadelphia. A cultural anthropologist, her PhD from the University of Pennsylvania examined the production and meanings of Tewa Pueblo textiles and embroidery in New Mexico. Before coming to Penn, she trained at the Indian Arts Research Center of the School of American Research, Santa Fe, and at the University of New Mexico. Some of her recent curatorial projects include the Penn Museum exhibition Native American Voices: The People—Here and Now (2014), the Louis Shotridge Digital Archive about the work and collections of a Tlingit Alaskan Indigenous curator (2011), and the exhibition Paths of Beauty: Pueblo Embroidered Garments of Isabel Gonzales and Shawn Tafoya at the Poeh Center Museum, Pojoaque Pueblo, New Mexico (2015). Foregrounding collaborative methodologies, her work examines issues of Native American identity and revitalization, museum histories of collecting and representation, textiles, and material culture.
Tony Chavarria (Santa Clara Pueblo) is curator of ethnology at the Museum of Indian Arts and Culture, Santa Fe. He has over 30 years’ experience collaborating with tribes and curating Native material culture. He has curated many exhibitions at the museum, including Comic Art Indigéne (2008) and What’s New in New: Recent Acquisitions (2013). He is also co-curator for the first Native exhibition at Epcot Center, Creating Tradition: Innovation and Change in American Indian Art (2018–23). When possible, he is an occasional potter and artist.
CATALOGUE
This exhibition is accompanied by a 224-page catalogue published by the Barnes Foundation in association with Yale University Press that will serve as the collection catalogue to its Southwest art collection. A major new contribution to the field, this book offers the first in-depth scholarly examination of this outstanding collection within the cultural, historic, and artistic contexts of its source communities.
This book includes introductory essays on the formation of the collection based on extensive new archival research and on the experience and significance of Pueblo dance. Each medium—pottery, textiles, and jewelry—is studied in a dedicated section with entries on the objects including the most up-to-date technical information about each and the use and meanings of the objects for Native practitioners. This publication interprets the works from the perspectives of its makers and users within their lived contexts of circulation and meaning.
Developed in close collaboration with Native and non-Native scholars and practitioners to emphasize the perspectives and voices of the communities in which the objects were and continue to be made, this fully illustrated catalogue includes contributions by co-curators Lucy Fowler Williams, University of Pennsylvania Museum of Archaeology and Anthropology, and Tony Chavarria (Santa Clara Pueblo), Museum of Indian Arts and Culture, artist TahNibaa Naataanii (Navajo), and specialists Kenneth Williams (Arapaho/Seneca), Laurie D. Webster, and Robert Bauver.
For more details, please visit: https://www.barnesfoundation.org/plan-your-visit
Tuesday, August 11, 2020
The Philadelphia Museum Of Art To Reopen On September 6th
Monday, April 20, 2020
Visit The Magnificent Philadelphia Museum Of Art From Your Home, A Great Preview For Your Next Visit To Philadelphia.



The safety and well-being of our community is the highest priority as we respond to COVID-19. To support the nationwide effort to contain the spread of the coronavirus, all of the museum buildings are temporarily closed to the public until June 30. Any changes and updates will be announced on our website, by email, and through social media.

For more information on the other exhibitions and programs listed here, including generous donors, please visit our website.
The Bride Stripped Bare by Her Bachelors, Even (The Large Glass), 1915–23, by Marcel Duchamp (Bequest of Katherine S. Dreier, 1952-98-1) © Artists Rights Society (ARS), New York/ADAGP, Paris/Succession Marcel Duchamp. Cloister with Elements from the Abbey of Saint-Genis-des-Fontaines, 1270–80s, with medieval elements from southwestern France and modern additions, France (Purchased with funds contributed by Elizabeth Malcolm Bowman in memory of Wendell Phillips Bowman, 1928-57-1b). Prometheus Bound, begun c. 1611–12, completed by 1618, by Peter Paul Rubens and Frans Snyders (Purchased with the W. P. Wilstach Fund, 1950-3-1). Photo by Elizabeth Leitzell. The Giant Twelfth-Century Warrior-Priest Benkei Attacking Young Yoshitsune for His Sword on the Gojo Bridge (detail), 1881, by Tsukioka Yoshitoshi (Purchased with funds contributed by the E. Rhodes and Leona B. Carpenter Foundation, 1989-47-267a--c).
Friday, February 21, 2020
Alexander Calder Will Get A Prime Museum Site On The Benjamin Franklin Parkway In Philadelphia, Across From Barnes And Rodin
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| "Eagle," a 40 foot sculpture by Alexander Calder on loan to the Philadelphia Museum of Art in 1999 and 2000. |
A little more than two decades after a Calder museum was first proposed for the Benjamin Franklin Parkway, the long-dormant idea has blossomed again, funding has materialized, and backers say that, by spring 2021, construction should get underway between 21st and 22nd Streets across from the Barnes Foundation and the Rodin Museum.
Many details of the project, which would feature works by the endlessly inventive Alexander Calder, creator of the mobile, still have to be worked out, but supporters say they are committed for the long haul. Major funders include the Neubauer Family Foundation, the Pew Charitable Trusts, and the estate of H.F. “Gerry” Lenfest.
The works for display, which have not yet been selected, will be lent by the New York-based Calder Foundation for 99 years and would rotate through the Philadelphia facility, known informally as Calder Philadelphia. The art will be displayed in and around a building with a prominent garden.
Herzog & de Meuron, the Pritzker Prize-winning architects behind London’s Tate Modern, have signed on to the project, but no design renderings are yet available.
“We don’t know what we’re going to call it, but it’s not a museum,” said Alexander S.C. Rower, president of the Calder Foundation and grandson of the artist.
“This will involve a different way to engage art than what is usual with a museum,” he said. The idea, Rower said, is to create a more intimate experience for viewers and allow them to get closer to the artwork, free of the restrictions that normally dominate a museum setting.
“The experience is where the art happens,” he said. “This will not be a picture on a wall. This will be a place of introspection.”
He called the new structure and grounds a “sanctuary” as opposed to a museum.
1:18
The site of the planned Calder building and grounds near 21st and the Benjamin Franklin Parkway, in Philadelphia as shown by drone.
Joseph Neubauer, trustee of the Neubauer Family Foundation and one of the prime movers for the project, said that Calder’s sculptures, his stabiles and mobiles, would most likely be the defining feature of the facility and grounds.
“You need to be able to walk around it and experience” the sculpture, Neubauer said. “This is all about the individual experience with individual pieces of art.”
Rower said the building and grounds, located on the same two-acre site as the earlier, never-built Calder museum, are envisioned to encourage contemplation. The building will include galleries of some sort.
Neubauer said the size of the structure will be “modest, maybe 15-, 17-, 20,000 square feet, plus the garden."

IMAGE BY HERBERT MATTER
Alexander Calder in his New York City storefront studio, 1936.
The site will be leased from the city and must go through normal approvals, including a City Council review and approval of the lease agreement. Terms of the agreement have not been set as yet. No city funding is involved in the project. (The site is open space, part of Fairmount Park. PennDot is currently using it as staging for the Vine Street and Chestnut Street reconstructions, but that use is temporary, city officials said.)
“Gardens are very important; you can’t assume they are just simple," Neubauer continued, discussing the configuration of the two-acre site. "This will be very welcoming to the public. We are going to try to activate the block for the public.”
The project, according to Neubauer, will cost about $50 million.
“Most of the money is coming from philanthropy,” he said, including funds from an anonymous donor along with the Neubauer, Pew, and Lenfest contributions. Additional support will come from the state.
The money is almost completely raised, he said, "We’re fairly close.”
Edward G. Rendell, former mayor and governor, who pushed for the initial museum back in 1999, said he found the revival of the idea “very gratifying.”
“There’s no doubt in my mind that Philadelphia is the only place for it,” he said. “Calder’s influence is felt all over the city, particularly in City Hall. This may be the final piece of the puzzle for the Parkway."
Diane Dalto Woosnam, who was Rendell’s deputy city representative for arts and culture and the city’s point person on the first Calder museum plan, said that she believed the site and the city have “always been perfect," adding: "But in true Philly fashion, it took 25 years for everyone to agree.”

COURTESY CALDER FOUNDATION
Calder with Giraffe (1941), Roxbury, Conn., 1941. Image by Herbert Matter
The site of Calder Philadelphia underscores three generations of Calder family artwork along the Parkway as a defining factor on the Philadelphia cityscape. City Hall features the work of Calder’s grandfather Alexander Milne Calder, who created the major sculptures adorning the building, most prominently the statue of William Penn at the top.
Alexander Calder’s father, Alexander Stirling Calder, is famous for designing Swann Fountain on Logan Square a couple of blocks from what will be Calder Philadelphia. And one of Alexander Calder’s most intriguing mobiles, Ghost, hangs above the grand indoor entrance hall of the Philadelphia Museum of Art.
Works from Calder’s father and grandfather will also be featured in the new facility.
“This is a major accomplishment for Philadelphia,” said Rebecca W. Rimel, president and chief executive of the Pew Charitable Trusts. “The artistry of the Calder family is an important part of the fabric of our city. ... A home on the Parkway for some of Calder’s most consequential works will advance the city’s reputation as a world-class arts destination and enhance its appeal to national and international visitors.”
And there are other public works by Alexander Calder within shouting distance of the planned museum’s site.

JESSICA GRIFFIN / STAFF PHOTOGRAPHER
Banners created by Alexander Calder in the 1970s, lost and out of view for most of the last 35 years, are installed at the Free Library of Philadelphia last month.
The Central Branch of the Free Library of Philadelphia, for instance, just began hanging eight newly conserved banners the artist designed in 1975 for Centre Square across from City Hall. The banners vanished when the atrium in the building was renovated in the 1980s. They were found in a storage closet about 15 years later and are now going up again in the library’s Heim Center for Cultural and Civic Engagement.
Mayor Jim Kenney described the Calder family’s work as being literally "woven into the fabric of the city for more than a century.”
Alexander Calder was born in 1898 in Lawnton, Dauphin County, and spent his childhood in Philadelphia. Most of his artwork was created in New York City, France, and in Connecticut. He died in 1976.
Calder Philadelphia will be an independent nonprofit with its own board of directors. Backers of the project said they are working out a collaborative relationship with the Barnes Foundation for select administrative, curatorial, educational, and operational services.
None of those details have been firmed up, yet.
The Calder Foundation’s Rower said selection of the artworks, the number of artworks, how they will be displayed, and other physical details await design renderings.
“How many? We don’t know,” he said. “Yet it will be exactly the right number for the design.”
“Our program is diagonally across from the Rodin,” he said. “The greatest sculptor of the 19th century and the greatest sculptor of the 20th century. That’s the dialogue
Sunday, February 2, 2020
February 2020 At The Philadelphia Museum Of Art




Love at the Rodin Museum
February 14, drop in 5:30–7:30 p.m.
February 14, drop in 5:30–7:30 p.m.
Start your Valentine's evening with us. The Rodin is open late just for members, with archival materials on display. Members and guests free. Reservations required.
February Happenings
Check out the February For Members for exhibitions, member programs, and offers to help you plan your next visit.


The museum will be open on Presidents' Day, Monday, February 17.

For more information on the exhibitions and programs listed here, including generous donors, please visit our website.
Manhattan Collar (detail), 1979, by Joan Steiner (courtesy Collection of Joanna S. Rose). In the Luxembourg Gardens (detail), 1879, by John Singer Sargent (John G. Johnson Collection, 1917, cat. 1080). The Park Bench (detail), 1946, by Horace Pippin (Bequest of Daniel W. Dietrich II, 2016-3-4). The Getaway (detail), 1939, by Horace Pippin (Bequest of Daniel W. Dietrich II, 2016-3-3). Blue-and-White Porcelain Plates: War, Ruins, Journey, Crossing the Sea, Refugee Camps, Demonstrations, 2017, by Ai Weiwei (On loan from Ai Weiwei Studio, courtesy of Chambers Fine Art, New York). George Washington, 1788, by James Peale (Dietrich American Foundation). Boy with Sunflowers (detail), 1965 (print), 1967 (publication), by Walter Henry Williams Jr. (Gift of Albert J. Caplan, 1967-20-2). Photos by Elizabeth Leitzell. Young Girl with Basket (detail), 1892, by Berthe Morisot (Gift of Helen Tyson Madeira, 1991-180-1).
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